Wow! Reading this today, I felt as though I was there…in the moment. The details of the garments for Aaron (the High Priest) and his sons (the priests) are very specific. There are tremendously symbolic pieces fo the garments…from the royalty of the blue/purple, to the stones for each fo the tribes, to the judgment of God understood in the casting of the Urim and Thummim. (NOTE: It would be easy to be lost in the details of the material. I have gone deep into the weeds there myself at times; however, if we pull up a bit, there are some principles that are humbling and strike a sense of awe…at least for me as a pastor of a congregation.
The Priest (which is admittedly different from the role of a pastor today as it relates to sacrificial intercession, but similar in the role of teaching, shepherding, admonishing, and explaining God’s position/perspective), carried memorials on his garments of the names of every tribe of God’s people. They are God’s people, but the Priest was/is responsible to bear their names before God perpetually. The priest not only bore their names, but his breastplate consisted of 12 stones…one for each of the tribes. This rested over his heart. In addition, he bore in his pocket of the breastplate, the Urim and Thummim (think of casting dice) which represented the judgment of God…also over his heart.
In the heart of the Priest is both the responsibility to bear the names of God’s people before Him…and the responsibility to bear the judgment of God before the people. He is a true intercessory.
EXCURSION: In the Protestant tradition and particularly in the Baptist faith (my own) we strive to minimize the role of a pastor as intercessor and mouthpiece of God’s judgments. We accentuate the “priesthood of every believer” and the “SOLE ROLE of Christ as Mediator between God and man. [All of these things are correct!!] However, there is still something significant in responsibility for the modern-day pastor. He still has an enormous responsibility before God.
This “idea” is made more clear in the 29th chapter on consecration. Notice that the Priest was set apart to minister to God (29:1, 44, et. al.). He is not a hireling or representative of the people. He represents the people before God, but he also represents God before the people…and he ministers/serves God exclusively! Yes, EXCLUSIVELY. [NOTE: This makes Aaron's sin of the golden calf that much more comprehensible when we consider that he chose in that moment to acquiesce to the demands of the people rather than to represent God.]
The ordination (public) and consecration (private) of the priests to God is serious business. They were set apart. Their food (provision from God) was not even to be touched by an non-priest because it is Holy (29:33).
In addition, the altar (where the priest interceded on behalf of the people before God in MINISTRY TO GOD) was also consecrated and everything that went onto the altar was also set apart as holy. No common/base/profane thing could ever touch the altar. [POINT/NOTE: You cannot separate the consecration of the priest from the altar and vice-versa. The priest existed to minister at the altar and the altar existed for the priest to minister.]
REFLECTION: It strikes me how little respect we show sometimes for both the altar and for those who minister at it. We seek (at least in this Western context) to reduce it to a geographic location and the minister to some form of hireling…forgetting that the church is not a business or an organization…but is first the meeting place with God. [Yes, I know that we can meet with God anywhere and that as believers, God lives in our hearts; however, there is still something significant...if not difficult to define...about the corporate worship location, where God's people assemble to meet with and hear from Him.
FInal thought: Once God consecrated the priests and the place, He promised to meet with His people there...perpetually...as they came to enter into His presence. If there is no presence of God (i.e. His Glory 29:43) then there is no promise. If there is no reverence for the place, then there is no Glory. [More to say...but I'll leave it there.]
Proverbs 15:3 is the takeaway today. “The eyes of the Lord are in every place, watching the evil and the good.”